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Islamic scholars found that to ban or ignore mass Muslim migration would only alienate immigrants.

Instead, they focused on strengthening the immigrants' Muslim identity while using them in the service of Islam.

When even a very small percentage of converts to Islam turn fanatic, there is a very real security risk, not only in the state of residence but also in every country with which that state enjoys reciprocal visa-free travel. The call to convert, which increased along with the number of permanent Muslim immigrants to Europe, is part of a larger framework of identity and duties constructed by Sunni religious scholars in the Arab world since the 1970s.He invokes the conversion of "a considerable number of Westerners" to Islam as one positive result of migration and contends that migration for the purposes of commerce and da'wa has been proven throughout history to be a constructive contribution to the spread of Islam.[12] Internet sites operated by Muslim scholars and organizations play an important role in encouraging the conversion of Christians.This role is part of an embrace and use of the Internet as a medium in the service of Islam.They called upon Muslim immigrants to consider themselves part of a global Muslim nation; to legitimize their presence in non-Muslim lands by acting as ideal Muslims; to build Muslim institutions such as mosques and charity organizations; to serve the political interests of Muslims worldwide; and to proselytize.[7] Writing about the "duties of Muslims living in the West," Egyptian-born Yusuf al-Qaradhawi, perhaps the most influential contemporary Sunni jurist, wrote: Muslims in the West ought to be sincere callers to their religion.They should keep in mind that calling others to Islam is not only restricted to scholars and sheikhs, but it goes far to encompass every committed Muslim. Because [the West] is the enemy whose depth we must penetrate …